Revelation – Chapter 1

The Bible – New Testament

 Revelation

Revelation

Chapter 1

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1 The revelation of Jesus Christ, which God gave to him, to show his servants what must happen soon. He made it known by sending his angel to his servant John,

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who gives witness to the word of God and to the testimony of Jesus Christ by reporting what he saw.

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Blessed is the one 2 who reads aloud and blessed are those who listen to this prophetic message and heed what is written in it, for the appointed time is near.

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3 John, to the seven churches in Asia: 4 grace to you and peace from him who is and who was and who is to come, and from the seven spirits before his throne,

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and from Jesus Christ, the faithful witness, the firstborn of the dead and ruler of the kings of the earth. To him who loves us and has freed us 5 from our sins by his blood,

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who has made us into a kingdom, priests for his God and Father, to him be glory and power forever (and ever). Amen.

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Behold, he is coming amid the clouds, and every eye will see him, even those who pierced him. All the peoples of the earth will lament him. Yes. Amen.

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«I am the Alpha and the Omega,» 6 says the Lord God, «the one who is and who was and who is to come, the almighty.»

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7 I, John, your brother, who share with you the distress, the kingdom, and the endurance we have in Jesus, found myself on the island called Patmos 8 because I proclaimed God’s word and gave testimony to Jesus.

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I was caught up in spirit on the Lord’s day 9 and heard behind me a voice as loud as a trumpet,

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which said, «Write on a scroll 10 what you see and send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea.»

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11 Then I turned to see whose voice it was that spoke to me, and when I turned, I saw seven gold lampstands

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and in the midst of the lampstands one like a son of man, 12 wearing an ankle-length robe, with a gold sash around his chest.

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The hair of his head was as white as white wool or as snow, 13 and his eyes were like a fiery flame.

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His feet were like polished brass refined in a furnace, 14 and his voice was like the sound of rushing water.

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In his right hand he held seven stars. 15 A sharp two-edged sword came out of his mouth, and his face shone like the sun at its brightest.

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When I caught sight of him, I fell down at his feet as though dead. 16 He touched me with his right hand and said, «Do not be afraid. I am the first and the last,

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the one who lives. Once I was dead, but now I am alive forever and ever. I hold the keys to death and the netherworld. 17

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Write down, therefore, what you have seen, and what is happening, and what will happen afterwards. 18

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This is the secret meaning 19 of the seven stars you saw in my right hand, and of the seven gold lampstands: the seven stars are the angels of the seven churches, and the seven lampstands are the seven churches.

1 [1-3] This prologue describes the source, contents, and audience of the book and forms an inclusion with the epilogue (⇒ Rev 22:6-21), with its similar themes and expressions.

2 [3] Blessed is the one: this is the first of seven beatitudes in this book; the others are in ⇒ Rev 14:13; ⇒ 16:15; ⇒ 19:9; ⇒ 20:6; ⇒ 22:7, ⇒ 14. This prophetic message: literally, «the words of the prophecy»; so ⇒ Rev 22:7, ⇒ 10, ⇒ 18, ⇒ 19 by inclusion. The appointed time: when Jesus will return in glory; cf ⇒ Rev 1:7; ⇒ 3:11; ⇒ 22:7, ⇒ 10, ⇒ 12, ⇒ 20.

3 [4-8] Although Revelation begins and ends (⇒ Rev 22:21) with Christian epistolary formulae, there is nothing between Rev 4; 22 resembling a letter. The author here employs the standard word order for greetings in Greek letter writing: «N. to N., greetings . . .»; see the note on ⇒ Romans 1:1.

4 [4] Seven churches in Asia: Asia refers to the Roman province of that name in western Asia Minor (modern Turkey); these representative churches are mentioned by name in  Rev 1:11, and each is the recipient of a message (⇒ Rev 2:1-⇒ 3:22). Seven is the biblical number suggesting fullness and completeness; thus the seer is writing for the whole church.

5 [5] Freed us: the majority of Greek manuscripts and several early versions read «washed us»; but «freed us» is supported by the best manuscripts and fits well with Old Testament imagery, e.g., ⇒ Isaiah 40:2.

6 [8] The Alpha and the Omega: the first and last letters of the Greek alphabet. In ⇒ Rev 22:13 the same words occur together with the expressions «the First and the Last, the Beginning and the End»; cf ⇒ Rev 1:17; ⇒ 2:8; ⇒ 21:6; ⇒ Isaiah 41:4; ⇒ 44:6.

7 [9-20] In this first vision, the seer is commanded to write what he sees to the seven churches (⇒ Rev 1:9-11). He sees Christ in glory, whom he depicts in stock apocalyptic imagery (⇒ Rev 1:12-16), and hears him describe himself in terms meant to encourage Christians by emphasizing his victory over death (⇒ Rev 1:17-20).

8 [9] Island called Patmos: one of the Sporades islands in the Aegean Sea, some fifty miles south of Ephesus, used by the Romans as a penal colony. Because I proclaimed God’s word: literally, «on account of God’s word.»

9 [10] The Lord’s day: Sunday. As loud as a trumpet: the imagery is derived from the theophany at Sinai (⇒ Exodus 19:16, ⇒ 19; cf ⇒ Hebrews 12:19 and the trumpet in other eschatological settings in ⇒ Isaiah 27:13; ⇒ Joel 2:1; ⇒ Matthew 24:31; ⇒ 1 Cor 15:52; ⇒ 1 Thes 4:16).

10 [11] Scroll: a papyrus roll.

11 [12-16] A symbolic description of Christ in glory. The metaphorical language is not to be understood literally; cf Introduction.

12 [13] Son of man: see the note on ⇒ Mark 8:31. Ankle-length robe: Christ is priest; cf ⇒ Exodus 28:4; ⇒ 29:5; ⇒ Wisdom 18:24; ⇒ Zechariah 3:4. Gold sash: Christ is king; cf ⇒ Exodus 28:4; ⇒ 1 Macc 10:89; ⇒ 11:58; ⇒ Daniel 10:5.

13 [14] Hair . . . as white as white wool or as snow: Christ is eternal, clothed with the dignity that belonged to the «Ancient of Days»; cf ⇒ Rev 1:18; ⇒ Daniel 7:9. His eyes were like a fiery flame: Christ is portrayed as all-knowing; cf ⇒ Rev 2:23; ⇒ Psalm 7:10; ⇒ Jeremiah 17:10; and similar expressions in ⇒ Rev 2:18; ⇒ 19:12; cf ⇒ Daniel 10:6.

14 [15] His feet . . . furnace: Christ is depicted as unchangeable; cf ⇒ Ezekiel 1:27; ⇒ Daniel 10:6. The Greek word translated «refined» is unconnected grammatically with any other word in the sentence. His voice . . . water: Christ speaks with divine authority; cf ⇒ Ezekiel 1:24.

15 [16] Seven stars: in the pagan world, Mithras and the Caesars were represented with seven stars in their right hand, symbolizing their universal dominion. A sharp two-edged sword: this refers to the word of God (cf ⇒ Eph 6:17; ⇒ Hebrews 4:12) that will destroy unrepentant sinners; cf ⇒ Rev 2:16; ⇒ 19:15; ⇒ Wisdom 18:15; ⇒ Isaiah 11:4; ⇒ 49:2. His face . . . brightest: this symbolizes the divine majesty of Christ; cf ⇒ Rev 10:1; ⇒ 21:23; ⇒ Judges 5:31; ⇒ Isaiah 60:19; ⇒ Matthew 17:2.

16 [17] It was an Old Testament belief that for sinful human beings to see God was to die; cf ⇒ Exodus 19:21; ⇒ 33:20; ⇒ Judges 6:22-23; ⇒ Isaiah 6:5.

17 [18] Netherworld: Greek Hades, Hebrew Sheol, the abode of the dead; cf ⇒ Rev 20:13-14; ⇒ Numbers 16:33.

18 [19] What you have seen, and what is happening, and what will happen afterwards: the three parts of the Book of Revelation, the vision (⇒ Rev 1:10-20), the situation in the seven churches (Rev 2-3), and the events of Rev 6-22.

19 [20] Secret meaning: literally, «mystery.» Angels: these are the presiding spirits of the seven churches. Angels were thought to be in charge of the physical world (cf ⇒ Rev 7:1; ⇒ 14:18; ⇒ 16:5) and of nations (⇒ Daniel 10:13; ⇒ 12:1), communities (the seven churches), and individuals (⇒ Matthew 18:10; ⇒ Acts 12:15). Some have seen in the «angel» of each of the seven churches its pastor or a personification of the spirit of the congregation.